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Maa Mansa Devi

INTRODUCTION

 Mata Mansa Devi Temple at Panchkula is a symbol ofHimalayan culture and faith. The shrine located on the foot hills of Shivalik is an epitome of age old tradition of ‘Shakti’ worship in northern India. Himalaya being the abode of Shiva and his consort’shakti’ became centre of shakti worship. In the vicinity   of Panchkula there are numerous Shakti worshipping centers known by their names such as Chandi, Kalika, Mansa, Bhima etc. Hence, mythological speaking, Chandigarh-Panchkula region undoubtedly continued to be living legends of shaktism where its practices are in vogue. However, the present temple which stands a witness to the exciting past of the Shivalik region is about two hundred years old. The archeological treasures unearthed from Chandigarh-Panchkula region throw eloquent light on the history and culture of the area from the prehistoric to the recent times. Although owing to the onslaught of times and climes many tangible realities of the cultural manifestations of the region have been lost in the oblivion, yet there are certain things which never die out. One such reality is the Mansa Devi Shrine and the tradition of shaktism practised in this part of the country, where the past has been rejuvenated for sustaining one of the living traditions of shaktism in India 

HISTORY

Maharaja Gopal Singh of Manimajra constructed the present main temple of Shri Mansa Devi, which is situated on the Shivalik foothills in village Bilaspur, Tehsil and District Panchkula, during the period 1811-1815. At a distance of 200 meters from the main temple is the Patiala temple which was got constructed by Sh. Karam Singh, the then Maharaja Patiala in the year 1840.

      This temple had the patronage of Manimajra State. After the merger of princely states into Pepsu the Patronage of State Govt. ended and the temples remained neglected. The raja of Manimajra then appointed pujari as ‘ khidmatuzar’ of this temple whose duty was to worship the deity of the temple. After the merger of princely State into Pepsu these pujaris became independent on the matter of controlling and managing the affairs of the temple and the land attached to the temple. They could neither maintain this temple nor provide necessary facilities to the visiting devotees and thus the condition of the temple deteriorated day by day. So much so that there were no proper arrangements for pilgrims visiting the temple during Navaratra melas. The complex was in awfully neglected condition till the establishment of the Board.